From 1600 to 1868, Japan was under the rule of the Tokugawa shoguns, a dynasty of military leaders. The new regime was founded by Tokugawa Ieyasu, a member of the new class of landowning warriors called daimyo. Tokugawa triumphed over his key rivals at the Battle of Sekigahara in 1600 and then pressured the emperor, who was effectively powerless but was the official head of state, to appoint him as shogun (supreme military leader). During the following half-century, Tokugawa and his first two successors as shogun established the main features of the new system of rule.From their immense palace complex at Edo (present-day Tokyo), which Tokugawa Ieyasu established as the Tokugawa capital, the shoguns issued a steady stream of decrees designed to control the conduct of their subjects in the most thorough way. In order to make the system of controls effective, the shoguns adopted a policy of isolating Japan from foreign influences. They suppressed Christianity—which had spread widely in southern Japan since the 1550s—and also expelled European merchants, banned most overseas commerce, and prohibited Japanese who were living abroad from returning home. To obtain some knowledge of developments abroad, the shoguns allowed trade with China to continue and also permitted an annual visit to Nagasaki harbor by Dutch merchants. The overall effect of the policies of the policies of the shoguns was to isolate Japan from the wider world for about 250 years.
Within Japan, the shoguns balanced their harsh system of rules with a measure of genuine autonomy for the 250 or so daimyo whose large rice-producing domains (estates) were scattered throughout the Japanese countryside. The daimyo were feudal lords whose domains resembled small states. Each of the domains was strictly administered by thousands of sword-bearing samurai officials for whom, given the Tokugawa system, literacy and numeracy rather than military prowess were increasingly important.
The system of shared authority between the shoguns and the daimyo rested squarely on the strong backs of the Japanese peasants. The peasants produced all the rice, soybeans, cotton, hemp, and silk consumed in Japan during the Tokugawa period. About one-third of the peasants lived on lands directly administered by the shoguns. The rest of the cultivators resided on the domains of the daimyo.
Despite the policy of isolation and the extraordinarily strict laws to which the population was subjected, there was much vibrancy in Japanese economic, social, and cultural life during the Tokugawa period. Commerce flourished in rice, sake, soy sauce, silk, cotton, and tea. A prosperous merchant class developed, especially in the cities of Edo, Osaka, and Kyoto, all of which became major population centers by 1750. Performances of colorful kabuki plays before huge crowds of urban commoners and the production of beautiful woodblock prints of leading actors and geisha courtesans signaled the emergence of a lively popular culture. Schools that taught at least the basics of literacy were widespread. Indeed, recent research suggests that by 1800, literacy and certain aspects of material life in Japan (diet, housing, clothing, and standards of hygiene) were quite high by world standards.
I would like you to read a few documents (you can read them by clicking here) regarding shogun and daimyo policies during Tokugawa period Japan. How do the documents illustrate policies of the shoguns and the daimyo, and also hint at some of the dynamism in early modern Japan? How do the “laws for the warrior class” illustrate Tokugawa’s political goals? What problems was he trying to solve? What were his solutions? Was he a Confucian? What aspects of the peasants’ lives did the daimyo seek to control? How did they try to accomplish this? What do the documents suggest about the economic lives of the peasants? About gender relations? What specific goals did the shoguns have regarding the Buddhist temples? What do the regulations for temples suggest about the importance of Buddhism in Japan? Do you see any evidence of peasant protest in these documents? How does Matsui’s book provide us with evidence of the spread of commerce during the Tokugawa period? According to Matsui, why did merchant enterprises fail? What did Matsui think were the characteristics of a good merchant? Was Matsui a Confucian? Was he a Buddhist? Were his ideas compatible with the thinking of the shoguns and the daimyo? How might Matsui’s ideas compare with those of a merchant in England in 1700? What similarities and differences do you see between the Tokugawa shoguns and other rulers of the early modern period? Your thoughts…



You know how in some years there emerges a film that is too big too ignore? This year is one of those years, and Slumdog Millionaire is that film. Congratulations Danny Boyle for your beautiful labor of love. I am truly thrilled that this film is being recognized and that it has its supporters. As an AP World History teacher, I'm especially thrilled to see that Slumdog Millionaire is getting so much acclaim because it truly does address some major themes of Indian history during the late part of Season 5. The other big news from tonight, aside from the Slumdog Millionaire sweep, was Kate Winslet's double win for The Reader and Revolutionary Road. What a big night for Ms. Winslet! Congratulations to one of the greatest working actresses that has never won an Oscar or a Globe, despite numerous nominations. Now the Best Actress race becomes the most interesting of all, with Meryl Streep, Anne Hathaway, and Kate Winslet all in heated competition that will go down to the opening of the envelope. After her gracious speech(es) tonight, I wonder if the Academy will finally be ready to award Ms. Winslet. Only time will tell. Below are tonight's winners...
It's coming folks... the Season 3 Finale just 2 days away! Get ready to be shocked, wowed, awed and amazed! Whapey Awards Season 3 voting will open up on Wedneday. Don't forget to vote. Times are changing in the world, so make sure you are here for the entire finale!






















